Can anything good come out of nazareth racism

I saw "Whoa" and zig zag and was in! A kindred in this kingdom family of benefactors to His preposterous grace, Kate. Thanks, Kate T! Haha, yeah, I guess it reads a bit like a Batman comic, lol! Today i was like eeeh He makes the end in the beginning and beginning after the end Thanks for your comment!

It's important that Christians can point to these supernatural prophecies and their equally-powerful fulfillments. Thank You sir! I am just wonder stuck! Its a beautiful commentary. Thank you and God Bless you. This Article still does not answer the reason why nothing good was considered to particularly come out of Nazareth. However, it is very enlightening in many aspects. Thanks for pointing that out!

I was supposed to have said something about Nazareth being considered a "backwater". I just made a little edit at the beginning about Nazareth. Maybe that will help. Hey, my name is Scott Smith. I'm a Catholic attorney, author, and theologian. I live in southern Louisiana with my beautiful wife and four wild-eyed children.

We live between two rivers in our hometown of New Roads Read more.In the Gospel of John we read about many witnesses. Everyone is testifying.

CAN ANYTHING GOOD COME OUT OF NAZARETH?

As we come to the end of the first chapter, we meet another type of witness — Nathaniel. It fact according to archeological conclusions it boasted no more than residents.

Jesus must have spent time there as a child and youth, accompanying his Nazareth-resident parents to it for all kinds of matters pertaining to life in Roman Palestine. However, it is not readily apparent why Nazareth would get such a negative evaluation Jn. According to Lk. This may argue for the view that this village along with Cana village [1] was one of those places which was considered to be under Jerusalem religious control and influence of hoi Ioudaioi as discussed in previous commentary sections.

Almost every time that Jesus is accepted it happens in Galilee, while his rejections are almost exclusively connected to the land of Judea. Jesus was Jerusalem-centered, Temple-centered Galilean Jew who was not accepted by his own, not in Jerusalem and not in Jerusalem-controlled settlements in Galilee. To sign up for weekly posts by Dr. Eli, please, click here. It is recommend by Dr.

Eli that you read everything from the begining in his study of John. By Julia Blum April 8, No comments. By Julia Blum April 2, The Hoi Ioudaioi asked how […]. A large crowd of people followed Jesus and witnessed his miracles.

At the time when the village of Nazareth had a population of no more than people according to reliable archeological data one can […].

Maybe, just maybe, the comment from Nathanael was just a cynical and maybe sordid comic remark over the prevalent claims of messianship in those times by various groups and their respective leaders. As the late George Carlin would have said: Another Messiah? Are they going to organize the Skulls so one of them makes it to power? Given the origin of the Gospel of John as the last one and its overall concern for profound spirituality and scatology, the depiction of the complex cultural diversity among the Israelites and their fierce regionalism within their own land would have been well served by presenting that even from the beginning of the disciples some took the extremes adopted by various groups as a motive for joke and disbelief.

You can see a brief overview of this here. This being a personal statement, one wonders how much this opinion is really worth. Galileans Jews did not accept pharisaic Judaism to the degree that made the pharisaic fathers of the movement satisfied, but their vibrant spirituality could be seen in other places.

Ironically, Mishnah the foundational document of Rabbinical Judaism was codified in Tziporri a Roman city, not far from the village of Nazareth of course in Galilee. The problem with your suggestion is that Nathaniel who made the comment was Galilean too I think he was from Cana. It is unlikely that he simply objected to other Galileans.

Cana was also a very religious place. Perhaps, this attitude simply shows the kind of dislikes that ultra-orthodox jews today would have against one another for example, zatmar vs.Register online. Jesus finds Philip, so then Philip goes and finds Nathaniel to tell Nathaniel that he has found Jesus, forgetting exactly who found whom in the first place.

And Nathaniel looks at Philip as if Philip has just told him that really, the Chicago Cubs are really, actually going to win the World Series this year. I did some reading about Nazareth. Nazareth is barely, if ever, mentioned in first century documents outside of Scripture. The little we do know is largely speculative and wholly unremarkable.

Nazareth was likely located not far from a major East-West trade route that ran from Egypt to Asia called the Via Maris: picture it as one of the small communities you see exit signs for off that major trade route from East to West that we call I Specifically, Nazareth was situated in the hill country of Galilee, a region of fishing and farming that was also known in Scripture for its distinctive regional accent and for having a large population of Gentiles, a high number of immigrants, foreigners, resident aliens.

Archaeological evidence also shows that Nazareth may have sat somewhat in the shadow of the nearby city of Sepphoris, which was being rebuilt as a regional capital around the time of Jesus.

Sepphoris was the place where the action was. Sepphoris was the place with the multiplex cinema- or at least Roman theater. Sepphoris was the place where the young people went off to work and find jobs. Nothing to make the news. At first everybody is proud of him, amazed at his gracious words. Jesus knows his people so well that he knows what message they most need to hear, and he loves them so much he is willing to preach it.

Jesus is aware that the people of Nazareth are clamoring for him do the same kind of healings and miraculous cures there as he has done elsewhere. But what Jesus is referring to is the fact that the people of Nazareth believe Jesus the physician should heal his own people first: them.

At which point the congregation offers to take Jesus cliff diving without the water to soften the landing. Jesus has had to rescue some of us from that. And yet the amazing thing is, Nathaniel is about to discover that something beautifully, wonderfully, salvifically good did out of Nazareth. Jesus came out of Nazareth. It was in Nazareth that Jesus was raised. It was in Nazareth that he likely attended synagogue and recited Torah and learned the words of Scripture.

Can anything good come out of Nazareth? Come and see!

There is a sense in which the greatest gift the world has ever received, Jesus, was the gift of a rural community. It is an initiative that believes that those communities still have great gifts to give to the world and to the church. For some people, Nazareth and communities like it are just exits on the highway, undeveloped land, the boondocks, pretty pastorals on the way to somewhere else, or even just a field ed placement or a first appointment.

But God loves Nazareth. As it is.In the Gospel of John we read about many witnesses. Everyone is testifying. As we come to the end of the first chapter, we meet another type of witness — Nathaniel. It fact according to archeological conclusions it boasted no more than residents. Jesus must have spent time there as a child and youth, accompanying his Nazareth-resident parents to it for all kinds of matters pertaining to life in Roman Palestine.

However, it is not readily apparent why Nazareth would get such a negative evaluation Jn. According to Lk. This may argue for the view that this village along with Cana village [1] was one of those places which was considered to be under Jerusalem religious control and influence of hoi Ioudaioi as discussed in previous commentary sections.

Almost every time that Jesus is accepted it happens in Galilee, while his rejections are almost exclusively connected to the land of Judea. Jesus was Jerusalem-centered, Temple-centered Galilean Jew who was not accepted by his own, not in Jerusalem and not in Jerusalem-controlled settlements in Galilee.

To sign up for weekly posts by Dr. Eli, please, click here. It is recommend by Dr. Eli that you read everything from the begining in his study of John. By Julia Blum April 8, By Julia Blum April 2, The Hoi Ioudaioi asked how […]. A large crowd of people followed Jesus and witnessed his miracles. At the time when the village of Nazareth had a population of no more than people according to reliable archeological data one can […]. Maybe, just maybe, the comment from Nathanael was just a cynical and maybe sordid comic remark over the prevalent claims of messianship in those times by various groups and their respective leaders.

As the late George Carlin would have said: Another Messiah? Are they going to organize the Skulls so one of them makes it to power? Given the origin of the Gospel of John as the last one and its overall concern for profound spirituality and scatology, the depiction of the complex cultural diversity among the Israelites and their fierce regionalism within their own land would have been well served by presenting that even from the beginning of the disciples some took the extremes adopted by various groups as a motive for joke and disbelief.

You can see a brief overview of this here.

Sermon: Can Anything Good Come out of Nazareth? (John 1)

This being a personal statement, one wonders how much this opinion is really worth. Galileans Jews did not accept pharisaic Judaism to the degree that made the pharisaic fathers of the movement satisfied, but their vibrant spirituality could be seen in other places. Ironically, Mishnah the foundational document of Rabbinical Judaism was codified in Tziporri a Roman city, not far from the village of Nazareth of course in Galilee. The problem with your suggestion is that Nathaniel who made the comment was Galilean too I think he was from Cana.We can hear all of the superiority the speaker assumes in this encounter with a stranger.

Can anything good come out of Nazareth?

It was a tiny village, inhabitants, a village made up of tiny houses, very poor people, most of them scraping by trying to make ends meet in an empire and economy that thought them of no worth or value. It may be a question we ask today as we reflect on our lives and world. Are there words of life, of hope, in scripture, does our faith in God, or the good news of Jesus Christ, still speak, still offer life and meaning to people who are seeking connection, and meaning, and hope?

So many of our Christian brothers and sisters seem to be at peace or eager to embrace the current vision of a divided nation and world, turning their backs not only on their African-American brothers and sisters, but eager to destroy the lives of the millions who have come to this nation seeking new futures in a new place, by forcing them to return to countries they barely know, where their lives are endangers.

How do we proclaim the good news of Jesus Christ in this context, what is the Good News of Jesus Christ for us and for our world? In John, the call of Andrew takes place in the wilderness. The way this encounter takes place is especially interesting. The next day, Jesus decides to go to Galilee where he encounters Philip and then Nathanael. Jesus identifies Nathaniel, saying something crucial about who he is.

Seeing, knowing, believing. We must show them our experience of Jesus Christ; show them what it means to follow Jesus, what the abundant life he offers us is like. But if we say those words, we must put that abundant life into action.

can anything good come out of nazareth racism

We must welcome the stranger, clothe naked, feed the hungry. We must embrace with the love of Christ all those we encounter, whether they walk through our doors, or pass by. We must be able to show them that here, among us, the love of Christ is experienced and offered, a love that knows no distinctions, a love that includes LGBT people, people of color, people who have come here from countries across the globe in the hope of flourishing, of making new lives for themselves and their families.

We must welcome them, embrace them, learn from them, and allow their experience, their lives to enrich and expand our own. Of course we do all that in so many ways—through our pantry, the homeless shelter, our work against racism, our participation in the Haiti Project.

can anything good come out of nazareth racism

I hope all of you will stay or come back for the adult forum, when Ron Geason will share his experiences as a Peace Corps volunteer in Uganda. I previewed his presentation on Thursday and was overwhelmed by the images I saw, people of great joy and great faith living, working, and singing in difficult circumstances.

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Sorry, your blog cannot share posts by email.When Jesus. Though the first disciples were from Galilee, Jesus had called them in Judea where they were with John the Baptist.

Nathanael momentarily stumbled over the lowly origin of the Messiah. Jesus, having supernatural knowledge v. Nathanael was puzzled as to how Jesus knew about him. Jesus promised Nathanael a greater basis for belief, probably referring to the miracles to come in chapters Jacob saw the angels going up and down a ladder. Nathanael possibly was getting a little excited about all this, until Philip tacked on that last piece of information.

You Christian relationship with God is not established by your citizenship in a nation. We are like the atheist who said he surely did not believe in God after he almost died one time.

His friend asked what happened, said he was driving across the desert in Arizona when his car broke down and he began walking for a couple of days in the blazing sun. Simon was a man of many faults and shortcomings, but Jesus had that supernatural way that He still has today to look into the very heart and character of a man, woman, teenager and child and see what they CAN be….

The lead spokesman talked all about the group and pointed out the kind of tall, goofy looking member of the group and drew attention to the fact that he never said much, but he wrote most of their award winning songs. To which the songwriter responded, and can you believe that God even used a mule to talk?

The point here is simple, God can use anybody for anything Peter was by all accounts should be remembered as a failure. John — Gospel of John Series - Part 3. Sermon Tone Analysis.

Can anything good come from there? Jesus knows who you are today. Then Jesus testifies that He saw Nathanael under the fig tree. It seems that his heart was ready to hear from God. The good news today is that Jesus knows where you are.

Related Media. Related Sermons.Similar to the previous subjects treated, this episode begins with references to places and persons in the Gospels, followed by the latest archaeological findings and comments by articulate scholars and religious leaders. Skeptics may find fault with such an approach, but until a traditional view is overturned by conclusive evidence, it still demands critical consideration.

The result in the present series is a featuring of historical realism with relation to the life and ministry of Jesus, despite the fact that much of the evidence is suggestive rather than conclusive. Reported in all four Gospels and Acts, Jesus is hailed as coming from Nazareth, but this connection is not something to be bragged about.

The Hidden Meaning of "What Good Can Come From Nazareth?"

For one thing, Nazareth was a small village during the days of Jesus, perhaps boasting a population of only a few hundred. For another, Nazareth did not have the greatest of reputations politically.

Following the death of Herod the Great in 4 BC, the Roman armory in Sepphoris four miles from Nazareth was robbed, and the Romans retaliated by crucifying 2, Jews as a disincentive to such revolts. Sepphoris was burned to the ground, and its inhabitants were sold into slavery. Less than a decade later, when Jesus was just a boy, Judas the Galilean instituted a tax revolt, evoking another crackdown by the Romans in which many were also crucified.

While it cannot be confirmed that this house was the very home in which Jesus grew up, the discovery nonetheless gives us a sense of a setting typical of places Jesus knew and in which he might have grown up.

Just a few blocks away is also the Nazareth Village, which actually offers a fuller sense of places Jesus might have known. Less than two decades ago, a stone-carved wine press was discovered on that site, near a terraced plot of land—a likely place for a vineyard back in the day. On this site a typical house and a synagogue were built within the last decade or so, giving visitors a fuller sense of first-century village life—even more so than the archaeological historic site.

Within that reconstructed village, olive and grain presses elucidate the ways people cared for the common ventures of life.

The episode could have done more with the Nazareth Village, but a sense of realism regarding first-century life in Nazareth emerges when considered alongside archaeological findings regarding its first-century settings. Given that Jesus hailed from Nazareth, several features of his ministry are thus elucidated by this focus on his hometown. Jesus of Nazareth sought to put an end to spirals of violence; he was teaching peaceful nonviolence, not doormat passivity.

Second, as Nazareth was a long way from Jerusalem, one can appreciate the way Jesus might have gotten away from his parents as a year-old when they traveled to Jerusalem for the Passover Luke Jesus was threatening to the economic and social status quo. Form that time on, Jesus performed his ministry outside of Nazareth, and while he was rejected in his hometown—where a prophet is without honor—others accepted him in both Samaria and Galilee according to the John 4. In that sense, as Father James Martin reminds us, a grounded view of Jesus and his childhood helps us appreciate the fact that he was genuinely a child, growing up in a village with family and friends, and having a sense of strong Jewish values in the presence of Roman occupation.

Jesus was also a craftsman and a laborer, and between the ages of 12 and 30, his life was filled with a broad set of experiences that gave him a sense of what is worthy and true.

Published on The Bible and Interpretation site.

can anything good come out of nazareth racism

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The Hometown of Jesus. Paul N. Anderson Woman from the Nazareth Village.


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